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In an ideal universe, theirs might have been the perfect love story from two separate worlds. But in the heart of the Bible Belt South, in America of the mid-twentieth century, their young love was forbidden because of their skin color. She was white, lovely, and privileged, growing up in a Tara-like Victorian home. He was Latino, dark-skinned, and working class--the grandson of a Mexican revolutionary who had fought with Pancho Villa. And an innocent waltz at a school May Fete--a waltz that they were not permitted to dance together--came to symbolize their society's racial divide. In The Prince of South Waco, author Tony Castro narrates his sensitive rite-of-passage memoir of growing up Latino in the segregated South in an age when being different in America often brought the cruel, hard reality of the time, along with heartbreak and despair. He recounts how, as a child in an era before bilingual education and affirmative action, he overcame speech and learning disabilities and an inability to speak English to become an honor student with a penchant for literature, the classics, and writing. Throughout his youth, he remained discreetly close to the teenage ballerina who had captured his heart. All the while, he encountered ugly warnings of violence and harm--against the two of them--should they see each other and defy the ages-old prohibition in the South against interracial relationships. A story taking place before the enactment of civil rights legislation, The Prince of South Waco provides insight into the issue of racial discrimination and hate of the times. Critical Acclaim for Tony Castro'sThe Prince of South Waco: American Dreams and Great Expectations "Readers who step into Tony's Time Machine, The Prince of South Waco, are in for a thrilling, lyrical ride, a true tale of romantic woes and raucous rebellion that will break readers' hearts. Castro's coming-of-age story is a painfully poignant memoir of romance, racism and self-discovery fraught with recollections of lynchings, Jim Crow-ism, no-white-girl speeches, growing up Chicano and excelling as one of the best and brightest of emerging young journalists of his time. 'How do you reclaim your destiny when it has been so connected with a love that has been lost?' asks the author. And therein lies this soulful impasse."Preston F. Kirk, formerly of United Press International, Houston "Tony Castro's honest and powerful memoir captures the essential American story of the struggle for cultural assimilation. The very best stories are written in blood, and in Castro's finely woven personal narrative, the reader can almost feel his heart beating."Bob VickreyContributing columnist, The Waco Tribune-Herald
IT WAS MIDSUMMER 1972, two weeks after he had turned down a place on his party's presidential ticket, and Senator Edward M. Kennedy, in that flat Boston twang so reminiscent of the voices of the other Kennedys, was recalling the past for a people whose own history on the continent predated that of his New England constituents. But it was the recent past that Kennedy recalled, a past marred by the deaths of two brothers who had symbolized a hope and a promise for the people whose cause Kennedy himself was now taking up. He was encouraging his hearers to make an active commitment to their own betterment, to confront the country's political parties, even his own, and make them respond. "Robert Kennedy shared that view," Kennedy said. "He walked the streets of the barrio in East Los Angeles, he broke the fast with Cesar Chavez in Delano, and he committed himself to alter the conditions of poverty and discrimination in this country. For he believed, as I do, that this nation can never be completely free nor completely whole until we know that no child cries from hunger in the Rio Grande Valley, until we know that no mother in East Los Angeles fears illness because she cannot afford a doctor, until we know that no man suffers because the law refuses to recognize his humanity. It is not for the Chicano alone that we must seek these goals. It is not for the disadvantaged alone that we seek these goals. It is for America's future."
IT WAS MIDSUMMER 1972, two weeks after he had turned down a place on his party's presidential ticket, and Senator Edward M. Kennedy, in that flat Boston twang so reminiscent of the voices of the other Kennedys, was recalling the past for a people whose own history on the continent predated that of his New England constituents. But it was the recent past that Kennedy recalled, a past marred by the deaths of two brothers who had symbolized a hope and a promise for the people whose cause Kennedy himself was now taking up. He was encouraging his hearers to make an active commitment to their own betterment, to confront the country's political parties, even his own, and make them respond. "Robert Kennedy shared that view," Kennedy said. "He walked the streets of the barrio in East Los Angeles, he broke the fast with Cesar Chavez in Delano, and he committed himself to alter the conditions of poverty and discrimination in this country. For he believed, as I do, that this nation can never be completely free nor completely whole until we know that no child cries from hunger in the Rio Grande Valley, until we know that no mother in East Los Angeles fears illness because she cannot afford a doctor, until we know that no man suffers because the law refuses to recognize his humanity. It is not for the Chicano alone that we must seek these goals. It is not for the disadvantaged alone that we seek these goals. It is for America's future."
In an ideal universe, theirs might have been the perfect love story from two separate worlds. But in the heart of the Bible Belt South, in America of the mid-twentieth century, their young love was forbidden because of their skin color. She was white, lovely, and privileged, growing up in a Tara-like Victorian home. He was Latino, dark-skinned, and working class--the grandson of a Mexican revolutionary who had fought with Pancho Villa. And an innocent waltz at a school May Fete--a waltz that they were not permitted to dance together--came to symbolize their society's racial divide. In The Prince of South Waco, author Tony Castro narrates his sensitive rite-of-passage memoir of growing up Latino in the segregated South in an age when being different in America often brought the cruel, hard reality of the time, along with heartbreak and despair. He recounts how, as a child in an era before bilingual education and affirmative action, he overcame speech and learning disabilities and an inability to speak English to become an honor student with a penchant for literature, the classics, and writing. Throughout his youth, he remained discreetly close to the teenage ballerina who had captured his heart. All the while, he encountered ugly warnings of violence and harm--against the two of them--should they see each other and defy the ages-old prohibition in the South against interracial relationships. A story taking place before the enactment of civil rights legislation, The Prince of South Waco provides insight into the issue of racial discrimination and hate of the times. Critical Acclaim for Tony Castro'sThe Prince of South Waco: American Dreams and Great Expectations "Readers who step into Tony's Time Machine, The Prince of South Waco, are in for a thrilling, lyrical ride, a true tale of romantic woes and raucous rebellion that will break readers' hearts. Castro's coming-of-age story is a painfully poignant memoir of romance, racism and self-discovery fraught with recollections of lynchings, Jim Crow-ism, no-white-girl speeches, growing up Chicano and excelling as one of the best and brightest of emerging young journalists of his time. 'How do you reclaim your destiny when it has been so connected with a love that has been lost?' asks the author. And therein lies this soulful impasse."Preston F. Kirk, formerly of United Press International, Houston "Tony Castro's honest and powerful memoir captures the essential American story of the struggle for cultural assimilation. The very best stories are written in blood, and in Castro's finely woven personal narrative, the reader can almost feel his heart beating."Bob VickreyContributing columnist, The Waco Tribune-Herald
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